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The Middle East and North Africa, or “MENA,” is an academic grouping rather than a cultural one.
It includes Arabic, Amazigh, Turkish, Persian, Kurdish, Hebrew, Coptic, Aramaic, and Nubian language communities, and Sunni, Shia, Christian, Jewish, Druze, Yazidi, and Zoroastrian traditions. It stretches from the Atlantic coast of Morocco to the Iranian plateau, across mountain ranges, deserts, fertile valleys, and coasts. What these places do share is a history of color that traveled by trade, which moved the same dyes and pigments through the same markets for a thousand years: indigo, henna, saffron, madder, lapis.
Color organized by light, not by hue
Arabic is the most widely spoken language across this area, and its classical form approached color less through a spectrum of distinct hues than through the behavior of light: brightness, intensity, and contrast. A striking example is the word jawn, which could mean either deep black or brilliant white, based on how intensely a surface reflects light. Modern Arabic has since expanded its lexicon to separate hue from brightness but the old way shows up in architecture built to play with light and shadow, and it lives on in a vocabulary where color is shorthand for personal character and social honor.
Specific meanings of colors in this region
Green is tied to spiritual and dynastic collective memory here. It also represents vegetation, which is scarce across much of the landscape. Between the two, it is rarely the low-stakes calming color it is in Western practice.
Indigo represents protection across much of the region. The Tuareg, whose indigo-dyed clothing tints the skin and earned them the name “Blue Men,” are one example. In Palestine, indigo was believed to turn away the evil eye and was used for coats in the Galilee and dresses in the south; the dye also had enough value to function as wealth.
While khaki is a low-stakes neutral in the United States, across much of this region it means military uniforms, checkpoints, conscription, and occupation. I haven't eliminated light tans entirely, but I leaned instead into reddish browns, metallic and mineral grays, and limestone and gypsum whites as the calming neutrals.
Five regions
I split the region into 5 sub-regions primarily based on natural ecosystems because most of the palettes are derived, at least partially, from natural settings. A rough approximation of the countries in each sub-region are listed below.
- The Maghreb & Amazigh North Africa — Morocco, Algeria, Tunisia, Libya, Mauritania.
- The Nile Valley & Nubia — Egypt and Sudan
- The Levant & Mesopotamia — Syria, Lebanon, Jordan, Palestine, Israel, Iraq, Cyprus.
- The Arabian Peninsula — Saudi Arabia, Oman, Yemen, Bahrain, Qatar, Kuwait, UAE.
- Anatolia & the Iranian Plateau — Turkey and Iran.
The Maghreb & Amazigh North Africa
The Nile Valley & Nubia
The Levant & Mesopotamia
The Arabian Peninsula
Anatolia & the Iranian Plateau
Keep reading
Sources
- Borg, Alexander. Remarks on GREEN and BLUE in some Arabic and Aramaic vernaculars: Towards a historical and cultural atlas of colour terms in the Near East. In Colour Studies: A Broad Spectrum, John Benjamins. 2014
- Albureikan, Amal Othman. Navigating contronyms: A cognitive-semantic analysis of the Arabic semi-preposition /warāʾa/. F1000Research. 2025
- Springer. Light in Assessing Color Quality: An Arabic-Spanish Cross-Linguistic Study. 2023
- Palmer Home for Children. Designing a Healing Home: Decorate Your Space With Trauma-Informed Principles. Aug 2023
- Rose Haven. Trauma Informed Design: Inspiring Safety & Healing. Aug 2024
- Eden Environments. The Impact of Color on Emotion: Choosing the Right Hues for Healing Spaces. Jul 2023
- JLG Architects. Trauma-Informed Design, New Directions in Health Care Architecture. Jul 2023
- Little Brick Lane. Design When You're Healing: Soft Tones, Easy Textures, and Safe Shapes. May 2025